Tattvartha Chapter 1 in 11 days

Sutras 1–3: the famous opening — samyak darshana, jnana, charitra together are the path. Right faith, right knowledge, right conduct.

Sutras 4–6: how we know what we know. The seven tattvas are introduced as the objects of right faith.

Sutras 7–9 begin the catalogue of how knowledge functions. Direct and indirect; the categories used to evaluate any cognitive claim.

Sutras 10–12 — matijnana (sensory), shrutajnana (testimonial), avadhijnana (clairvoyant), manahparyaya (telepathic), kevalajnana (omniscient). The classical Jain epistemology.

Sutras 13–15 zoom into matijnana — the four stages of sensory cognition and their many subdivisions.

Sutras 16–18 continue the detailed taxonomy of sensory knowledge.

Sutras 19–21: testimonial knowledge, its range, its dependencies. The kind of knowledge transmitted across generations of teachers.

Sutras 22–24: a kind of knowledge that perceives material objects beyond the senses. Sub-categorized into desha-avadhi (limited) and parama-avadhi (greater).

Sutras 25–27 introduce the rarer two: knowledge of others' minds, and the omniscience of a Kevalin.

Sutras 28–30: how knowledge becomes mithya (wrong-faith-tainted) and when it remains samyak. Knowledge alone doesn't save — the orientation matters.

Sutras 31–33: the seven nayas. Standpoints by which any object can be known. The chapter ends in the doctrinal core of anekantavada.