Verse ७
मिच्छत्त-अविरई पमाद-कसाय-जोगा य आसवा होंति।
ते एव य संगहिया पंच-विधा होंति आसवा॥
micchatta-aviraī pamāda-kasāya-jogā ya āsavā hoṁti
te eva ya saṁgahiyā paṁca-vidhā hoṁti āsavā
Simple Meaning · सरल अर्थ
मिथ्यात्व, अविरति, प्रमाद, कषाय, और योग — ये पाँच आस्रव हैं। संक्षेप में कहें, तो आस्रव पाँच प्रकार के होते हैं।
Wrong-belief (mithyātva), non-restraint (avirati), carelessness (pramāda), passions (kaṣāya), and activity (yoga) — these are the *āsravas*. Briefly, the āsravas are of five kinds.
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Sources
- 1. — Acharya Kundakunda — the fivefold classification of āsravas. Same five appear in Tattvartha Sutra 6.6.
- 2. — On the same five causes of karmic bondage. Tattvartha and Samayasara converge on the structure here.
Working draft. Citations point to primary Jain texts; the modern English framing and verse numbering are project work. If anything here is wrong, please flag it.